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An Introduction to Political Philosophy

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Anarchy, State, and Utopia is a brilliant discussion of some of the most contentious issues in contemporary political theory that anyone interested in political philosophy would benefit from reading. Further reading From introductions and anthologies to grand political treatises from individual thinkers, this reading list is designed to provide you with a well-rounded view of the most important political contributions from philosophers down the ages. Structured around the main issues of political philosophy, Wolff introduces readers to writings from a diverse range of thinkers, helping to make a complex subject readily accessible and stimulating. Introduction to Political Philosophy PLSC 114 - Lecture 1 - Introduction: What Is Political Philosophy?

Political Philosophy: An Introduction (Online) | Oxford

ISBN 13:978-0-415-57921-6 (hbk) ISBN 13:978-0-203-85168-5 (ebk) ISBN 10:0-415-57921-X(hbk) ISBN 10:0-203-85168-4 (ebk)This raises a further set of questions that we will consider over the term. How are regimes founded, the founding of regimes? What brings them into being and sustains them over time? For thinkers like Tocqueville, for example, regimes are embedded in the deep structures of human history that have determined over long centuries the shape of our political institutions and the way we think about them. Yet other voices within the tradition–Plato, Machiavelli, Rousseau come to mind–believed that regimes can be self-consciously founded through deliberate acts of great statesmen or founding fathers as we might call them. These statesmen–Machiavelli for example refers to Romulus, Moses, Cyrus, as the founders that he looks to; we might think of men like Washington, Jefferson, Adams and the like–are shapers of peoples and institutions. The very first of the Federalist Papers by Alexander Hamilton even begins by posing this question in the starkest terms. “It has been frequently remarked,” Hamilton writes, “that it seems to have been reserved to the people of this country, by their conduct and example, to decide the important question, whether societies of men are really capable or not of establishing good government from reflection and choice, or whether they are forever destined to depend for their political constitutions on accident and force.” There we see Hamilton asking the basic question about the founding of political institutions: are they created, as he puts it, by “reflection and choice,” that is to say by a deliberate act of statecraft and conscious human intelligence, or are regimes always the product of accident, circumstance, custom, and history? Chapter 3. Who Is a Statesman? What Is a Statesman? [00:22:19] This is a staple text on any political philosophy reading list. I always recommend it to my students." - Dr Sarah Fine, Faculty of Philosophy, University of Cambridge

An Introduction to Political Philosophy - PDF Free Download An Introduction to Political Philosophy - PDF Free Download

Furio Cerutti has written a wide-ranging and profound analysis of the nature, the purpose and the morality of politics. In a time of post-truth, fake news, and rising populism across the West he reminds us that the art of government must fail if it does not respect scientific knowledge, and that while it is prudence rather than theoretical knowledge which leads to good choices in politics, clear concepts and rational argumentation are still essential aids. A compelling read." - Professor Andrew Gamble, Emeritus Professor of Politics, University of Cambridge An Introduction to Political Philosophy Rationalist and Empiricist Theories, and that this division reflects, and depends upon, the division betweenrationalistand empiricist theories of logic and knowledge. If this is so, nofinalanswer can be given to the questions of political philosophy without a decision on these broader issues, but a necessary and important task will have been accomplished if the problems of political philosophy are reduced to their ultimate and logical form. But a regime is more than simply a set of formal structures and institutions, okay? It consists of the entire way of life, the moral and religious practices, the habits, customs, and sentiments that make a people what they are. The regime constitutes an ethos, that is to say a distinctive character, that nurtures distinctive human types. Every regime shapes a common character, a common character type with distinctive traits and qualities. So the study of regime politics is in part a study of the distinctive national character types that constitutes a citizen body. To take an example of what I mean, when Tocqueville studied the American regime or the democratic regime, properly speaking, in Democracy in America, he started first with our formal political institutions as enumerated in the Constitution, such things as the separation of powers, the division between state and federal government and so on, but then went on to look at such informal practices as American manners and morals, our tendency to form small civic associations, our peculiar moralism and religious life, our defensiveness about democracy and so on. All of these intellectual and moral customs and habits helped to constitute the democratic regime. And this regime–in this sense the regime describes the character or tone of a society. What a society finds most praiseworthy, what it looks up to, okay? You can’t understand a regime unless you understand, so to speak, what it stands for, what a people stand for, what they look up to as well as its, again, its structure of institutions and rights and privileges.Political philosophy contains some of the greatest writings in the western intellectual tradition, as well as highly stimulating contemporary contributions. This online course introduces the student to classic and contemporary texts in the context of approaching some central questions in political philosophy concerning, the state, democracy, liberty and justice. The course will provide an introduction to political philosophy by examining the justification of the state, problems democracy, liberty, justice, and feminist theory.

Conceptualizing Politics | An Introduction to Political Conceptualizing Politics | An Introduction to Political

But there is a corollary to this insight. The regime is always something particular. It stands in a relation of opposition to other regime types, and as a consequence the possibility of conflict, of tension, and war is built in to the very structure of politics. Regimes are necessarily partisan, that is to say they instill certain loyalties and passions in the same way that one may feel partisanship to the New York Yankees or the Boston Red Sox, or to Yale over all rival colleges and institutions, right? Fierce loyalty, partisanship: it is inseparable from the character of regime politics. These passionate attachments are not merely something that take place, you might, say between different regimes, but even within them, as different parties and groups with loyalties and attachments contend for power, for honor, and for interest. Henry Adams once cynically reflected that politics is simply the “organization of hatreds,” and there is more than a grain of truth to this, right, although he did not say that it was also an attempt to channel and redirect those hatreds and animosities towards something like a common good. This raises the question whether it is possible to transform politics, to replace enmity and factional conflict with friendship, to replace conflict with harmony? Today it is the hope of many people, both here and abroad, that we might even overcome, might even transcend the basic structure of regime politics altogether and organize our world around global norms of justice and international law. Is such a thing possible? It can’t be ruled out, but such a world, I would note–let’s just say a world administered by international courts of law, by judges and judicial tribunals–would no longer be a political world. Politics only takes place within the context of the particular. It is only possible within the structure of the regime itself.An elegantly written introduction, structured by a topical approach to the field. While introducing canonical authors, the focus is on contemporary problems of political philosophy." - Dr Egbert Klautke, University College London, UK Each chapter, when accessed digitally, includes tutorial-style videos from the author to help students understand the key questions and controversies in political philosophy and encourage them to form their own opinion. The wager on which Conceptualizing Politics rests is that by focusing on the concepts fundamental to politics one can break through the complexity ordinarily associated with that subject. On that score this book is an extraordinary success. Recommended not only to those who wish to be introduced to politics but also to those who want to deepen their knowledge of the subject." - David M. Rasmussen, Professor, Boston College; Editor-in-Chief, Philosophy and Social Criticism By a 'judgment' is here meant the 'assertion of a proposition'. The word thus serves to emphasize the active function of the mind upon which Kant and Hegel laid so much stress. An Introduction to Political Philosophy First published in 1953, this seminal introduction to political philosophy is intended for both the student of political theory and for the general reader. After an introduction which explains the nature and purpose of philosophy, Dr Murray provides a critical examination of the principle theories advanced by political philosophers from Plato to Marx, paying special attention to contemporary issues. The book also makes an attempt to define the essential issues of philosophical significance in contemporary politics, with special reference to the conflict between political authority and individual rights, and to show how the different moral assumptions underlying authoritarian and democratic systems of government are ultimately based upon different theories of logic.

Political Philosophy - Oxford University Press

Publishers description: Discussed and debated from time immemorial, the concept of personal liberty went without codification until the 1859 publication of On Liberty. John Stuart Mill’s complete and resolute dedication to the cause of freedom inspired this treatise, an enduring work through which the concept remains well known and studied.

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Furio Cerutti is professor emeritus of political philosophy at the University of Florence. Ten years of his academic career were spent at the Universities of Heidelberg and Frankfurt am Main and later at Harvard (Law School and laterCenter for European Studies). He has also been a visiting professor at China Foreign Affairs University, Beijing; London School of Economics; Paris 8; Scuola superiore Université de Sant’Anna, Pisa; Stanford University in Florence.

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