Manhaj al Sālikīn: PATH OF THE WAYFARER (Manhaj al Sālikīn (The Path of the Wayfarer))

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Allah said in the Quran, “Say, I do not find in that which has been revealed to me anything forbidden to eat for whoever wishes to eat it except that it be dead, flowing blood or flesh of swine for that is Rijs (filthy). Shaykh as-Sa’di passed away in the year 1376 AH (1956 CE) at the age of 69, and was buried in the city of ‘Unayzah.

As for the urine and the (dry rock-like) excretions (rauth) of animals that are eaten they are Tahir (pure). Ahmed and four sunan compiled it; some scholars said it is not authentic while others said the opposite. This large collection (800 pages) gathered 3 collections of Khutab previously printed and adds 82 more rare that have never.a.w), “I have Istihada (bleed on and on) and do not become pure (from menstrual bleeding), and so should I leave the Salat (Prayer)? Albani pointed out that the first part of it has other similar narrations and together they reach the level of Hasan but the last part from, “…wrap on his wound a piece …” is not authentic. a.w) that he said, “Allah does not accept the prayer of one of you if he has Hadath until he does wudu. Likewise, if he is certain about the purity (tahara) – from earlier on – but is unsure whether later on Hadath occurred or not, then he regards it as Tahir (pure and clean).

An impressive collection of epistles and Tahqiq by Sheikh Muhammad ibn Sulayman Al Bassam, one of the greatest students of Sheikh Abd al-Rahman as-Sa'di. a.w) said, “When a Muslim slave (of Allah) – or a Believer slave – does wudu and washes his face, every sin he looked at with his two eyes comes out from his face with the water – or with the last drop of water; and when he washes his two hands every sin that his two hands perpetrated come out from his two hands with the water – or with the last drop of water; and when he washes his two feet every sin that his two legs walked to come out with the water or with the last drop of water – until he comes out spotless from sins.

a.w) wiped over his two ears: the interiors with the two forefingers and reversed with his two thumbs the outward part of the ears – so he wiped the outward and the inward part of the two.

Ibn Khuzaima said, “(even if the hadith was authentic), there is no evidence in this hadith for those who forbade the Junub from reciting because there is no prohibition in it and instead it is merely an action and also no mention that the Prophet refrained due to janaba. Kahula bint Yasar said, “O Messenger of Allah, what do you say, if the trace (of the menstrual blood) remained (after the washing)? a.w) and he would go out to pray while the trace of the washing was still present on his garment – a spot of water. He received his secondary school certificate in 1377/1958, a bachelor's degree in Shariah in 1380/1961, master's degree in 1389/1970 from the Higher Institute for the Judiciary, and a doctorate in 1406/1987. Very complete Book, that gathers thousands of Masail Fiqhiyyah, written by Imam al-Hajjawi, and it is one of the most studied book in the Hanbali Fiqh.e. menstruation) as six or seven days in the knowledge of Allah who knows it, then do Ghusl until when you see that you have become pure and cleansed yourself then pray for twenty three or twenty four nights and their days and fast. Also due to what some understood from the verse in the Quran, “O you who believe, approach not salat (prayer) when you are in a drunken state until you know of what you utter, nor when you are in a state of Janaba except when passing on the way (without water), till you wash your whole body. Allah said in the Quran, “O Prophet, when you divorce women, divorce them at their Iddah (prescribed periods) and count their Iddah. Mahnaj al Sālikīn (Path of the Wayfarer) is an elementary text in Fiqh and is primarily based upon the Ḥanbali school of thought. It is Mustahabb (desired) when someone enters the toilet (or in open space) to put forth the left leg and say ‘Bismillah [7] [7] , Allahumma inny a’au-dh-u bika minal-khubthi wal-khabaa’ith’ (In the name of Allah, O Allah, I seek refuge in you from the filth and the filthy ones.