"FHM" Ladies' Confessions

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At the next stop, the driver didn't open the doors. I stood there, wondering if they were jammed. Then he leaned out of his cab and shouted down the bus, 'I saw what you were doing up there. It's disgusting. I won't tolerate that kind of behaviour on my bus and I never want to see you on here again. '

I was silent for a brief moment. Nilagay ko muna mga gamit ko sa table niya. I took the stool para makaupo. Nagbugtong-hininga ako. Ayaw ko sanang sabihin kay sir pero mas ok kung may makikinig ng saloobin. It would help release the burden inside your chest.

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Yes. At hindi Only Fools and Horses, BBC. 52 episodes in 8 series and 14 “specials”, 1981-1996. Writer and editor: John Sullivan. Producers: Ray Butt, Gareth Gwenlan, Louis Heaton. Men Behaving Badly, Hartwoods Films. 1992-1994 on ITV, 1995 on BBC1. In 1995 the show won the “Most (...) When I got home, I spent the rest of my time being with my family. Hindi ko talaga alam kung kailan ako ma-transfer kaya sinusulit ko lahat ng oras na pwede ko pang ibigay sa kanila. I hugged and kissed them. I was feeling better na din dahil sa mga sinabi sakin ni Lt. Pagkalinawan. Gumaan talaga ang loob ko after naming mag-usap. He helped me get through with it kahit sa maikling pananalita niya lang. I owe it to him.

point is here that if social discourse is a masculine discourse, and if men enjoy a structural advantage, why would we find within this admittedly small but representative sample of British men such reticence towards society and its expectations? If being a man brought benefits in terms of enjoyment, self-expression and prestige, why do the great majority of interviewees not seem to feel them? Why is there so often a feeling of dispirited resignation when talking of life within social structures and a wild elation, however transitory, at any departure from those structures? There might be indications that social discourse and structures in Britain are not or are no longer especially ‘masculine’. For example, the popular and academic discourse which presents masculine emotion as ‘autistic’ might be seen as a fundamental shift of social discourse; in the past, emotional reserve or reticence was considered to be a sign of masculine strength and the expression of powerful emotions was associated with ‘female’ hysteria. Could this be taken as a sign that the masculine linguistic hegemony, which feminist writers such as Françoise Héritier and Mary Daly 86 considered so universal, has been lost? We can also point to the emergence of counter-cultural movements in Britain since the 1960s, such as Mods, Skinheads and Punks. As Fiona MacDonald points out in The Graffiti Subculture, 87 these movements have traditionally been interpreted in the light of Marxist analysis as forms of social protest, which ignores the fact that they are also predominantly masculine movements. In “Girls and Subculture”, the British sociologists Angela McRobbie and Jenny Garber argue that women do not create their own subcultures. 88 If this is the case, could this be an indication that it is above all men who are unhappy with social structures? And, once again, could this be an indication that social discourse is not necessarily ‘masculine’ or constructed in the interest of men? Adams, Tim. “Why is this the biggest selling men’s weekly? It must be ... NUTS. The Observer Review . 23 May, 2005, 1-2. Gumanti si Lt. Pagkalinawan at dumapo naman sa aking pwet ang kanyang kamay. He gently gave it a squeeze while mashing it with his manly palm. Sinilid niya nag kanyang gitnang daliri sa loob na panty ko. Traced the lining from my butthole pababa sa pussy ko. It stayed there for a while, hindi kumikilos hanggang sa magsimula itong maglikot sa ibabaw ng hiyas ko. He was spreading its wetness around the labia. Yes, kanina pa namamasa puki ko! Tosh, John. Manliness and Masculinities in Nineteenth Century Britain. London and New York: Pearson Education Ltd, 2005.Tangina! Ano ba tong si sir! Na-inlove na yata sakin! Shit! Ano bang ginawa ko?! Parang may kilig din sakin kahit papaano. Gago ka, Janine! Hindi pwede! Hindi tama tong na-fefeel mo! But I can see it from his damn eyes! Iba yung pagkakasabi ni Lt. Pagkalinawan. Talagang galing sa puso! Nasapol niya ako kaagad! Before I had my son, sex with my husband was very vocal. I’m talking moaning, screaming, shouting, like something out of a dirty movie—but with love. Now that our son is old enough to start asking a lot of awkward questions about all the noise, I’ve had to tone things down. But every so often I have to let myself go. We head to the bathroom—my favorite private place in the house—and turn the faucets on full blast to mask any noises. As it turns out, the feel of warm water running down my hands has become a real turn-on.” —I.R., 43 Pumasok ako that day na pinagtitinginan ng ibang nurse. Madami sa kanila pansin kong nag-uusap at nagbubulungan. I had to keep my head up kahit wala na akong mukhang mapakita sa kanila. Ang masama nga lang, wala na akong kakampi dahil wala na si Ejay. Once I logged on the time sheets, nagmamadali na akong magbihis ng PPE suit ko para magawa ko na mga rounds ko. Hindi na din ako nag-stay sa pantry dahil maalala ko lang ang nangyaring kahihiyang ginawa namin. Kung susubukan kong kausapin sila, baka lalo lang ako tablan ng sakit nato. Hindi ko kasi alam kung paano ko sasabihin. Hindi ko alam kung saan magsisimula. Ilang taon na akong hindi nakikipagusap sa pamilya ko. Hindi ko din alam kung tatanggapin nila tawag o text ko.”

Nathanson, P. and K. Young. Speading Misandry: The Teaching of Contempt for Men in Popular Culture. New York: McGill Queen’s UP, 2002.The transcripts are published in appendices C and D of Nicholas Growse, op. cit. 10 are complete, the remaining 50 are composed of key extracts. The appendices are numbered independently of the main body of the thesis. Paul Willis, Learning to Labour: How Working Class Kids Get Working Class Jobs (Brookfield and Alde (...) Gusto ko sanang punasan ang mga luha ko kaso hindi naman ako makapaghubad ng PPE habang nasa room ni Lt. Pagkalinawan. Tiniis ko na lang tumulo ito sa mask at suot kong PPE.