Time To Dance

Product Information

Disconnected from God both John and Abby choose not to listen to The Voice in their heart, constantly dismissing it or telling God that ‘no way’ the other person can still love them. Not letting go and letting GOD! It is indeed true that there were some raunchy scenes between the two main characters but they were entirely appropriate and in keeping with the plot. This book took me on a journey with two people who lost their connection with one another. Who not matter what - they could not see the love they possessed for each other, who thought that LOVE could end. And that this was their END, divorce being the only option left. I found it one of the most emotional and compelling dramas I have ever seen and I still remember it fondly & vividly today, some 18 years after being shown on TV.

In A Time to Dance, Karen Kingsbury paints a portrait of a Christian family with a crumbling foundation. As John and Abby struggle to avoid each other through the course of their daughter’s engagement, they turn not only from one another but also from God. They ignore or refute his promptings, even while wondering why He no longer cares to give them comfort. Both are mired deeply in a web of pride and self-pity, refusing to give, becoming more and more bitter. profit has the worker from that in which he labors? 10I have seen the God-given task with which the sons of men are to be occupied. 11He has made everything beautiful in its time. Also He has put eternity in their hearts, except that no one can find out the work that God does from beginning to end. This may be a rather unfair question to ask a composer about their own work, but do you have a favourite movement from this cantata? The two temporal cycles, Times of Day and Seasons of the Year, are favourite subjects for poets, as they offer such rich possibilities for metaphor when dealing with the human condition. There was no shortage of material; I simply had to spend a lot of time (well over a year) searching and sifting. You use the chimes of the handbells at strategic points to denote the passing of time – striking the hours of three, six and so on – and the work’s diverse texts tightly integrate the times of day, of the year and of human life. How did you manage to find texts reflecting all three parallel progressions as closely as your music does?Impressed by the quality of Bernadette's essay, he helps carry the winning vote for her. It wasn't until a little later in the story that he meets Bernadette for the first time to congratulate her for winning the top prize, and by degrees, their relationship grows and deepens. Gill's Exposition of the Entire BibleA time to weep, and a time to laugh,.... There is a time for these things, as it goes ill or well with persons, as to their health, estate, or friends; and as it goes ill or well with kingdoms and states. The Jews wept when they were in Babylon, and their mouths were filled with laughter when their captivity was returned, Psalm 137:1; and as it goes ill or well with the church of Christ, when there are corruptions in doctrine and worship, a neglect of ordinances, declensions in faith and practice, few instances of conversion, and there are divisions and contentions, it is a time for the mourners in Zion to weep but when God creates Jerusalem a rejoicing, and her people a joy, or makes her an eternal excellency, and the praise of the whole earth, then it is a time to rejoice and be glad, Isaiah 61:3; and as it is, with believers, when Christ is withdrawn from them, it is a time to lament, but, when the bridegroom is with them, it is a time of joy; when it is a night of darkness and desertion, weeping endures, but when the morning comes, the day breaks, and the sun of righteousness arises, joy comes with it, Matthew 9:15 John 16:19. Now in the present state is the saints' weeping time; in the time to come they will laugh, or be filled with joy unspeakable and full of glory, Luke 6:21;

Vivaldi to mind, and I couldn’t resist incorporating a few references to his music, although I now regret mentioning it in my notes for the CD booklet. Vivaldi is a generous composer, his musical ideas ripe for further development, as Bach so often demonstrated. My Vivaldi references vary from a short snippet of melody, to a quite sizeable, much re-composed section, but they have no “deeper significance”, and you haven’t missed anything if you don’t recognise them. Bernard MacLaverty is an Irish writer with a "Belfast accent, which has never left him, despite having lived and worked in Edinburgh, Glasgow and, remarkably, Islay in the Inner Hebrides." (The Irish Voice) He may have lived for many years in Scotland but much of his work has focused on Ireland or alludes to the country, including his five novels, Cal , Lamb , Grace Notes , The Anatomy School and Midwinter Break . MacLaverty is still very much seen as an Irish writer rather than a Scottish one and yet a story like 'A Time to Dance' manages to capture the city, Edinburgh, in which it is set while also making clear the main characters are very much from elsewhere. I spent a considerable time researching and assembling the text, whittling down over one hundred poems to the final choice of twenty-nine, drawn from a wide variety of sources ranging from Ovid to Aphra Behn. The choice was made not just by the suitability of the texts, but also by how they speak to each other. I followed my usual practice of taking the poems for a walk, listening to their melodies and rhythms, and learning how they might dance. Apart from the text, however, the main influences on the music of A Time to Dance were Shakespeare, Bach and Skidmore.For me, music is rooted in the body – in song and dance. When we are deeply affected by music, we say we are moved by it. For music to happen, something has to move to set the air vibrating: bow; string; lips; tube; hand; drumhead; breath; vocal cords. In the lovely imagery of the final poem in A A Time to Dance’ is perhaps a perfect short story, a small contained work that manages to evoke Edinburgh while invoking Ireland, to conjure up childhood without ignoring a mother’s concerns, and is yet another Scottish tale about an absent father. ( Celia , On the Island , Shuggie Bain ). It also reaches into myth with a story of blindness that is likely to bring to mind Oedipus, and concludes with a biblical quotation from Ecclesiastes. It is also sensorially rich and offers too the occasional examples of witty defamiliarisation and restricted, even unreliable narration. Charlene was there when he needed his ego boosted, she always hanged on to his every word, making him feel he was important, and wanted! John’s body wanted Charlene in a way a married man just can’t express. And fighting this want was almost impossible for John, until he took the time to read his youngest son’s SA on Eagles. Here God really opens his eyes to what a marriage should be, and why he could not leave his wife. And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law…

They're the perfect couple—envied by their friends, cherished by their children, admired by their peers. But John and Abby Reynolds know they're just pretending to be happy. In fact, they're waiting for the right time to tell the kids they're going to divorce. from the book: "They are the perfect couple-envied by their friends, cherished by their children, admired by their peers. But John and Abby Reynolds know they are pretending to be happy. In fact, they're waiting for the right time to tell the kids they're going to divorce. But at the family meeting where they plan toe tell their children, Nicole shares a surprise of her own; she's getting married. How can they spoil her joy with their announcement? They can pretend a little longer - until after the wedding. But questions begin to haunt them as the date draws nearer. What happened to the love and commitment that held them together for so long? Is it still there somewhere under all the pain and misunderstanding? And is it still possible, alone in the moonlight on an old wooden pier, to once more find..a time to dance? "But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John…

The story is one of love, lust, jealousy, frustration, mixed loyalties, obsession, misunderstandings & the issues & problems that are present in a relationship where there is a large age & class gap, though common ground is found in this instance. A Time to Dance was first performed in Sherborne Abbey on 9 June 2012 by Ex Cathedra, conducted by Jeffrey Skidmore. The work was commissioned to mark the fiftieth anniversary of the Summer Music Society of Dorset, founded by its President and Artistic Director, Dione Digby, in 1963. The brief was to provide a large-scale, celebratory work, reflecting the passage of time and fifty years of music-making. The seed that set my creative juices flowing was the text which Lady Digby suggested as a possible starting point—the well-known passage from Ecclesiastes which I have used for the opening Processional. This lovely, profoundly human text provided the four key themes which permeate the whole work: times; seasons; love; dance. Composer Alec Roth may be UK-based and of Irish/German descent, but it’s America that provides the musical heritage for his 2012 cantata A Time to Dance, recorded here for the first time by Ex Cathedra. The music is richly melodic, twitching with rhythmic energy, with wide harmonic vistas conjured up by even more widely spaced modal harmonies; Copland lies on the horizon of so much of its vibrant directness, shaded by the occasional bluesy nod to Gershwin and even Sondheim. Well, it’s clear that the years I spent in the study and practice of Javanese gamelan music have been a huge influence. What interests me is adapting the deeper structures and compositional principles of gamelan music to Western resources. Steve Reich put it quite neatly: "one can study the rhythmic structure of non-Western music and let that study lead where it will, while continuing to use the instruments, scales and any other sounds one has grown up with". One of the most formative things I grew up with was singing, so I feel very much at home composing vocal/choral music. But when I come to work in a new medium, I take time to study with a master in that form. So when I was commissioned to compose a string quartet, for example, I spent a lot of time listening to Haydn. A Time to Dance is my first attempt at a cantata. I’m keen to do more, and so I’m now spending a lot of time listening to Bach.Performers often have to be reminded –particularly when performing Baroque works – that the style is ultimately rooted in dance music. Which of course it is! And your music – both A Time To Dance, but also the similarly light-footed Hatfield Service – clearly pays homage to this tradition. Is this something you try to involve in all the music you write? Here young Nelson is in the first year of secondary school - or would be if he turned up. Much of the time he is skiving, a continuation it seems of his primary school avoidance where his mother almost went to court over his absences. The story doesn’t make much of this avoidance, butwe can glean from itthat Nelson is a solitary child with poor sight, who has to wear a patch to protect his eyes. MacLaverty doesn’t tell us the disease but we can work it for ourselves based on the name of the patches he has to wear: Opticludes which are worn when people have amblyopia, weak vision in one eye, or basically a squint. If Oedipus blinds himself late in life realising that he has slept with his mother and killed his father, Nelson has poor eyesight early in life but, in a way, this is Oedipus Rex retold. Honestly! John and Abby are seen by everyone around them as the perfect married couple. They have been married for 22 years and have no idea how to communicate??? What have they been doing in all that time? I recognize that people can grow apart, but these two never make any attempt to actually talk to each other. They just make accusations and suffer hurt feelings. I wouldn't say I have a perfect marriage, but we do TALK to one another, and there is mutual respect, meaning we listen to the other point of view, even if we don't agree. Is that actually a rare thing in the world? The diurnal cycle of the hours and the annual cycle of the seasons are firm favourites with poets, offering as they do rich possibilities for metaphor. I decided to conflate the two cycles to make a four-part structure: Spring Morning; Summer Noon; Autumn Evening; Winter Night, and to characterize each with a different solo voice: soprano; tenor; alto; bass. The overall design is completed by a Prologue and an Epilogue, with different texts but in which the underlying depiction of sunrise by the orchestra and largely wordless choir is identical, so bringing us musically full circle. There are also two additional/optional ‘movements’—‘Times and Seasons’ which the choir sings at the start while entering in procession through the audience, and an After-dance, ‘Proper Exercise’ (more of which below).