Kjver Sword Study Bible Giant Print Black Genuine Leather Indexed: King James Version Easy Read

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If they really wanted to sell this to KJV folk, they should have gotten input on the definitions from KJV people; For most in the Modern Translation camp do not even like the KJV. But we as believers in God’s Holy Word know He has preserved His words for today. For... modern translations the KJVER still holds high regard in my opinion. There are a couple of places in the Psalms where the pros of the poetry

Acts 12:4 so when he had arrested him, he put him in prison, and delivered him to 4 squads of soldiers to keep him, intending to bring him before the people after Passover.

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The beloved KJV text with modern equivalents substituted for specific, outdated words, while retaining the trusted doctrine of the KJV Bible. KJVER Sword Study Bible Giant Print Burgundy Genuine Leather Indexed: King James Version Easy Read by Whitaker House And Moses alone shall come near the LORD: but they shall not come nigh ; neither shall the people go up with him. Of course, I firmly believe the King James Bible is God’s Word to the English-speaking world. I do not believe we will see another one translated on the same scope and with the same accuracy - all modern attempts at updating the language of the KJB have failed, as far as I have seen so far.

been far more appropriate, as in the case of John 6.63. In this case I would say that a word has been dropped from the text. Is this a great violation? Jhn. 3:9 KJVER says, “Whosoever is born of God does not commit sin;” practice .................................................................................................. .......1 John 3:9 KJVER underlines the word “is” and the first letter of the word “ born” (“b") but does not explain anything in the footnote area. Maybe this explained at some place else in this translation. Not sure. But the real problem in 1 John 3:9 KJVER is the defined footnote for the word “commit.” It says that the word “commit” is defined as “practice.” Why is this a problem? Well, if Bob commits a crime, it does not mean that Bob is practicing that crime or making a habit of it. While it may be true that “practice” fits 1 John 3:9, I believe the real truth behind the word “commit” in reference to sin here is in regards to “justifying sin.” For a person can justify a little bit of sin in their life and not practice that sin and be condemned by God. The person who thinks they can sin a little or sin sometimes and be saved by God’s grace without any change in their life is the kind of person who has never known Christ or they fall under the truth of Ezekiel 18:24. For John is concerned with us confessing sin so as to be forgiven of sin (1 John 1:9), and in walking in the light so the blood of Jesus Christ cleanses us from all sin (1 John 1:7). So it’s having the right attitude towards sin. Are we going to justify sin, or are we going to battle and fight against it? Saying that we are to not practice sin opens the door to letting a little bit of sin on into our lives. This is not an okay thing with God. So the word “practice” is not a good definition for the word “commit” here in the footnote. ........................................................................................................................use both nkjv and nkjv in a parallel bible and compare scripture to scripture of both and if I find discrepancies I follow the nkjv. To me the nkjv is easier to read. but by doing this many of the words in the KJV. have been easier to understand. When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth. Cor. 3:12 KJVER says, “Seeing then that we have such hope, we use great plainness of speech:” boldness .........................................................................................................2 Corinthians 3:12 KJVER casts doubt on the word “plainness” of speech to “boldness” of speech in the footnotes. The words “Plainness” and “boldness” do not have the same meaning. Nowhere will you find the word “bold” in the definition for the word “plain” in the old Webster’s 1913 dictionary. I believe Modern Translation adherents are trying to cover up the fact that they don’t use the plainness of speech because they constantly refer to the original ancient languages. Cor. 3:17 KJVER says, "If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple you p are.” destroy concerning the Red Sea offends me, and I would love to see it removed. However, it is not in the text and therefore is not critical in my

Tim. 2:15 KJV, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” No greek manuscript earlier than 10th century. Only 8 relative new manuscripts. Luther also didn’t use it in his translation, after his death it was added again. You are correct in the Book of Revelations 22:19 but you left out the before and after (22: 18-21). Matt. 28:19 KJVER “Go you p therefore, and teach all nations,” disciple ...........................................................................................................The KJVER uses the word “disciple” in it’s footnote for the underlined word “teach.” This is more in line with the popular “making of disciples” viewpoint from Modern Translations. In this view, they are using the word “disciple” as a verb for the underlined word “teach” in Matthew 28:19 and leading you to think wrongfully about this word. For we cannot make disciples. 1 Corinthians 3 makes it clear that one plants, another waters, but it is God that gives the increase. So we cannot make anything. Only God makes disciples ultimately. For it is God that changes men’s hearts.A nice point is that they try to outline in a red box Messianic references in the Old Testament. But it appears they do not do this perfectly as shown above. Please note: comment moderation is enabled and may delay your comment. There is no need to resubmit your comment.