Pure Heaven Non-Alcoholic 100% Concentrated Red Grape Celebration Drink, 6x750ml, (Pack of 6 Bottles)

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Mozi criticized the Confucians of his own time for not following the teachings of Confucius. By the time of the later Han dynasty, however, under the influence of Xunzi, the Chinese concept of heaven and Confucianism itself had become mostly naturalistic, though some Confucians argued that Heaven was where ancestors reside. Worship of heaven in China continued with the erection of shrines, the last and greatest being the Temple of Heaven in Beijing, and the offering of prayers. The ruler of China in every Chinese dynasty would perform annual sacrificial rituals to heaven, usually by slaughtering two healthy bulls as a sacrifice. Aids in improving mood and promoting a sense of relaxation, contributing to overall mental well-being. a b Joseph Shih, "The Notion of God in the Ancient Chinese Religion," Numen, Vol. 16, Fasc. 2, pp 99–138, Brill: 1969

Wright, J. Edward (2000). The Early History of Heaven. Oxford: Oxford University Press. ISBN 978-0-195-15230-2. Note that if a honey states that it is ‘pure honey’, it does not necessarily mean it is organic. Pure honey may come from bees fed sugar solution and it may be pasteurised, filtered and contain chemicals and antibiotics. Whether you're seeking the richness of Kashmiri Saffron or the revitalizing power of Shilajit, Pure Heaven is your trusted source for authentic, eco-friendly, and premium health products. We invite you to embark on this journey of wellness with us, and together, let's embrace the gift of nature for a healthier, happier life.

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We offer either pure organic honey with nothing at all added or single flower and gourmet creamed natural honeys with herbs and spices to make it exclusive tasting top quality products ! One of the most well-known pure heaven drinks is the Mango Fennel Pure Heaven Drink. It’s a healthy alternative to traditional soft drinks because it contains less than 100 calories per serving and has no artificial sweeteners or ingredients that negatively affect your body. Heaven is a key concept in Chinese mythology, philosophies, and religions, and is on one end of the spectrum a synonym of Shangdi ("Supreme Deity") and on the other naturalistic end, a synonym for nature and the sky. The Chinese term for "heaven", Tian (天), derives from the name of the supreme deity of the Zhou dynasty. After their conquest of the Shang dynasty in 1122 BC, the Zhou people considered their supreme deity Tian to be identical with the Shang supreme deity Shangdi. [104] The Zhou people attributed Heaven with anthropomorphic attributes, evidenced in the etymology of the Chinese character for heaven or sky, which originally depicted a person with a large cranium. Heaven is said to see, hear and watch over all people. Heaven is affected by people's doings, and having personality, is happy and angry with them. Heaven blesses those who please it and sends calamities upon those who offend it. [105] Heaven was also believed to transcend all other spirits and gods, with Confucius asserting, "He who offends against Heaven has none to whom he can pray." [105]

The concept of moksha is unique to Hinduism. Moksha stands for liberation from the cycle of birth and death and final communion with Brahman. With moksha, a liberated soul attains the stature and oneness with Brahman or Paramatma. Different schools such as Vedanta, Mimansa, Sankhya, Nyaya, Vaisheshika, and Yoga offer subtle differences in the concept of Brahman, obvious Universe, its genesis and regular destruction, Jivatma, Nature (Prakriti) and also the right way in attaining perfect bliss or moksha. The Tibetan word Bardo means literally "intermediate state". In Sanskrit the concept has the name antarabhāva.Enhances the flavor and aroma of various dishes, making it perfect for biryanis, desserts, and beverages. Ajita the Licchavi army general was reborn here. Gopika the Sākyan girl was reborn as a male god in this realm. Those who flow to these levels will not be oppressed by worries or vexations. Although they have not developed proper samadhi, their minds are pure to the point that they have subdued their coarser outflows The Light-Sound Heaven Those who take in and hold the light to perfection accomplish the substance of the teaching. Creating and transforming the purity into endless responses and functions, they are among those in the Light-Sound Heaven. The Heaven of Limitless Light Those whose lights illumine each other in an endless dazzling blaze shine throughout the realms of the ten directions so that everything becomes like crystal. They are among those in the Heaven of Limitless Light. The Heaven of Lesser Light Those beyond the Brahma heavens gather in and govern the Brahma beings, for their Brahma conduct is perfect and fulfilled. Unmoving and with settled minds, they produce light in profound stillness, and they are among those in the Heaven of Lesser Light.

Nigosian, Solomon Alexander (1993), "Zoroastrian Faith: Tradition and Modern Research"(McGill-Queen's Press) Attaining heaven is not the final pursuit in Hinduism as heaven itself is ephemeral and related to physical body. Only being tied by the bhoot-tatvas, heaven cannot be perfect either and is just another name for pleasurable and mundane material life. According to Hindu cosmology, above the earthly plane, are other planes: (1) Bhuva Loka, (2) Swarga Loka, meaning Good Kingdom, is the general name for heaven in Hinduism, a heavenly paradise of pleasure, where most of the Hindu Devatas ( Deva) reside along with the king of Devas, Indra, and beatified mortals. Some other planes are Mahar Loka, Jana Loka, Tapa Loka and Satya Loka. Since heavenly abodes are also tied to the cycle of birth and death, any dweller of heaven or hell will again be recycled to a different plane and in a different form per the karma and "maya" i.e. the illusion of Samsara. This cycle is broken only by self-realization by the Jivatma. This self-realization is Moksha (Turiya, Kaivalya).The Heaven of Pervasive Purity Those for whom the world, the body, and the mind are all perfectly pure have accomplished the virtue of purity, and a superior level emerges. They return to the bliss of still extinction, and they are among those in the Heaven of Pervasive Purity. The Heaven of Limitless Purity Those in whom the emptiness of purity manifests are led to discover its boundlessness. Their bodies and minds experience light ease, and they accomplish the bliss of still extinction. They are among those in the Heaven of Limitless Purity. The Heaven of Lesser Purity The heavenly beings for whom the perfection of light has become sound and who further open out the sound to disclose its wonder discover a subtler level of practice. They penetrate to the bliss of still extinction and are among those in the Heaven of Lesser Purity. The Heaven of Bliss by Transformation Those who are devoid of desire, but who will engage in it for the sake of their partner, even though the flavor of doing so is like the flavor of chewing wax, are born at the end of their lives in a place of transcending transformations. They are among those born in the Heaven of Bliss by Transformation. Infuse saffron into warm milk for a comforting and aromatic saffron milk, perfect for relaxation before bedtime. Heaven will be a place to challenge the creative genius of the unfettered mind of redeemed man.” Revelation 21:4 says, “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” Homer Dubs, "Theism and Naturalism in Ancient Chinese Philosophy," Philosophy of East and West, Vol 9, No 3/4, pp 163–172, University of Hawaii Press: 1960.